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  1.  23
    Ethics of Consumption: The Good Life, Justice, and Global Stewardship.Luis A. Camacho, Colin Campbell, David A. Crocker, Eleonora Curlo, Herman E. Daly, Eliezer Diamond, Robert Goodland, Allen L. Hammond, Nathan Keyfitz, Robert E. Lane, Judith Lichtenberg, David Luban, James A. Nash, Martha C. Nussbaum, ThomasW Pogge, Mark Sagoff, Juliet B. Schor, Michael Schudson, Jerome M. Segal, Amartya Sen, Alan Strudler, Paul L. Wachtel, Paul E. Waggoner, David Wasserman & Charles K. Wilber (eds.) - 1997 - Rowman & Littlefield Publishers.
    In this comprehensive collection of essays, most of which appear for the first time, eminent scholars from many disciplines—philosophy, economics, sociology, political science, demography, theology, history, and social psychology—examine the causes, nature, and consequences of present-day consumption patterns in the United States and throughout the world.
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  2. Loving Nature: Ecological Integrity and Christian Responsibility.James A. Nash - 1991
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  3.  5
    Humility as Predisposition for Sustainability— The 1999 Ian Barbour Lecture, NASTS.James A. Nash - 1999 - Bulletin of Science, Technology and Society 19 (5):359-364.
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    Norms and the Man: a Tribute To Ian Barbour.James A. Nash - 1996 - Bulletin of Science, Technology and Society 16 (1-2):8-9.
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  5.  28
    Toward the Ecological Reformation of Christianity.James A. Nash - 1996 - Interpretation: A Journal of Bible and Theology 50 (1):5-15.
    Christian theology and ethics are largely inadequate to confront the ecological crisis of today. They are in need of reformation. At the center of Christian faith, we shall not find a mandate to pollute, plunder, and prey on the rest of nature. Instead, we shall discover that the core affirmations endow all life with a moral significance that entails human responsibility toward the whole of nature.
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    Book Review: Nature, Reality, and the Sacred: The Nexus of Science and ReligionTheology and the Sciences. [REVIEW]James A. Nash - 1996 - Interpretation: A Journal of Bible and Theology 50 (1):92-94.
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